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		<title>The Affect and Colonialism Podcast</title>
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		<description>Colonialism is not only a thing of the past. It affects people all over the world, in the north and the south of our globe, every day. Colonialism can be many things: a structure of power, inequality, violence - but also a structure of feeling. In exciting conversations with academics, artists, journalists, and activists, we shed a critical light on colonialism&#039;s affective lives and afterlives. Together with them, we discuss the urgent struggles of our time and the different visions of how to decolonize our present. Find out more on our website: https://affect-and-colonialism.net</description>
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		<copyright>© 2021 Affect and Colonialism</copyright>
		<itunes:subtitle></itunes:subtitle>
		<itunes:author>Affect and Colonialism Web Lab</itunes:author>
		<itunes:type>episodic</itunes:type>
		<itunes:summary>Colonialism is not only a thing of the past. It affects people all over the world, in the north and the south of our globe, every day. Colonialism can be many things: a structure of power, inequality, violence - but also a structure of feeling. In exciting conversations with academics, artists, journalists, and activists, we shed a critical light on colonialism&#039;s affective lives and afterlives. Together with them, we discuss the urgent struggles of our time and the different visions of how to decolonize our present. Find out more on our website: https://affect-and-colonialism.net</itunes:summary>
		<itunes:owner>
			<itunes:name>Affect and Colonialism Web Lab</itunes:name>
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				<title>The Affect and Colonialism Podcast</title>
				<link>https://affect-and-colonialism.net/series/the-affect-and-colonialism-podcast/</link>
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<item>
	<title>The Colonial Undercurrents of Early Childhood Interventions</title>
	<link>https://affect-and-colonialism.net/podcast/the-colonial-undercurrents-of-early-childhood-interventions/</link>
	<pubDate>Mon, 08 May 2023 12:17:30 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=797</guid>
	<description><![CDATA[In recent years, international agencies such as the World Bank have begun to fund parenting interventions to improve young children’s brain development in Global South countries. But who decides on the standards for good parenting? And what are the consequences to argue that poverty is based on poorly developed brains? In this episode, we talk with anthropologist Gabriel Scheidecker about the colonial undercurrents of early childhood interventions. ]]></description>
	<itunes:subtitle><![CDATA[In recent years, international agencies such as the World Bank have begun to fund parenting interventions to improve young children’s brain development in Global South countries. But who decides on the standards for good parenting? And what are the conse]]></itunes:subtitle>
	<content:encoded><![CDATA[In recent years, international agencies such as the World Bank have begun to fund parenting interventions to improve young children’s brain development in Global South countries. But who decides on the standards for good parenting? And what are the consequences to argue that poverty is based on poorly developed brains? In this episode, we talk with anthropologist Gabriel Scheidecker about the colonial undercurrents of early childhood interventions. ]]></content:encoded>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/797/the-colonial-undercurrents-of-early-childhood-interventions.mp3" length="36923683" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In recent years, international agencies such as the World Bank have begun to fund parenting interventions to improve young children’s brain development in Global South countries. But who decides on the standards for good parenting? And what are the consequences to argue that poverty is based on poorly developed brains? In this episode, we talk with anthropologist Gabriel Scheidecker about the colonial undercurrents of early childhood interventions. ]]></itunes:summary>
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		<title>The Colonial Undercurrents of Early Childhood Interventions</title>
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	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-3.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The Colonial Lives of Bourgeois Coldness</title>
	<link>https://affect-and-colonialism.net/podcast/the-colonial-lives-of-bourgeois-coldness/</link>
	<pubDate>Tue, 21 Mar 2023 21:24:00 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=758</guid>
	<description><![CDATA[The hegemony of the bourgeoisie, its culture and its values, is a central feature of our colonial and capitalist present. But what does it feel like to be a bourgeois subject and what structures of feeling enable the dominant class of the colonial world order to function? Today, we talk with philosopher and critical theorist Henrike Kohpeiß about the colonial lives of bourgeois coldness. ]]></description>
	<itunes:subtitle><![CDATA[The hegemony of the bourgeoisie, its culture and its values, is a central feature of our colonial and capitalist present. But what does it feel like to be a bourgeois subject and what structures of feeling enable the dominant class of the colonial world ]]></itunes:subtitle>
	<content:encoded><![CDATA[The hegemony of the bourgeoisie, its culture and its values, is a central feature of our colonial and capitalist present. But what does it feel like to be a bourgeois subject and what structures of feeling enable the dominant class of the colonial world order to function? Today, we talk with philosopher and critical theorist Henrike Kohpeiß about the colonial lives of bourgeois coldness. ]]></content:encoded>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/758/the-colonial-lives-of-bourgeois-coldness.mp3" length="29880371" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[The hegemony of the bourgeoisie, its culture and its values, is a central feature of our colonial and capitalist present. But what does it feel like to be a bourgeois subject and what structures of feeling enable the dominant class of the colonial world order to function? Today, we talk with philosopher and critical theorist Henrike Kohpeiß about the colonial lives of bourgeois coldness.]]></itunes:summary>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-4.png"></itunes:image>
	<image>
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		<title>The Colonial Lives of Bourgeois Coldness</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
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	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-4.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Contesting Colonial Affects in Brazilian Politics</title>
	<link>https://affect-and-colonialism.net/podcast/contesting-colonial-affects-in-brazilian-politics/</link>
	<pubDate>Mon, 27 Feb 2023 11:15:18 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=754</guid>
	<description><![CDATA[On January 8, 2023, after Jair Bolsonaro had lost Brazil’s presidential election, hundreds of his supporters stormed the capital to oust the new president, Luis Inácio Lula da Silva. This dramatic event manifested fierce conflicts over the country’s political future. Today, we talk with journalist and communication studies scholar Débora Medeiros about contesting colonial affects in Brazilian politics. ]]></description>
	<itunes:subtitle><![CDATA[On January 8, 2023, after Jair Bolsonaro had lost Brazil’s presidential election, hundreds of his supporters stormed the capital to oust the new president, Luis Inácio Lula da Silva. This dramatic event manifested fierce conflicts over the country’s poli]]></itunes:subtitle>
	<content:encoded><![CDATA[On January 8, 2023, after Jair Bolsonaro had lost Brazil’s presidential election, hundreds of his supporters stormed the capital to oust the new president, Luis Inácio Lula da Silva. This dramatic event manifested fierce conflicts over the country’s political future. Today, we talk with journalist and communication studies scholar Débora Medeiros about contesting colonial affects in Brazilian politics. ]]></content:encoded>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/754/contesting-colonial-affects-in-brazilian-politics.mp3" length="38797703" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[On January 8, 2023, after Jair Bolsonaro had lost Brazil’s presidential election, hundreds of his supporters stormed the capital to oust the new president, Luis Inácio Lula da Silva. This dramatic event manifested fierce conflicts over the country’s political future. Today, we talk with journalist and communication studies scholar Débora Medeiros about contesting colonial affects in Brazilian politics.]]></itunes:summary>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-2.png"></itunes:image>
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		<url>https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-2.png</url>
		<title>Contesting Colonial Affects in Brazilian Politics</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-2.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The affective lives of colonial economies</title>
	<link>https://affect-and-colonialism.net/podcast/the-affective-lives-of-colonial-economies/</link>
	<pubDate>Fri, 06 May 2022 06:00:00 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=461</guid>
	<description><![CDATA[Our global economy is fundamentally governed by colonial logics. The resulting power inequalities, ecological destructions, and social corrosions severely impact the daily lives of people. They transform the way they feel about themselves, about others and about the world around them. Today, we talk with artist and writer Bassem Saad about the affective lives of colonial economies.]]></description>
	<itunes:subtitle><![CDATA[Our global economy is fundamentally governed by colonial logics. The resulting power inequalities, ecological destructions, and social corrosions severely impact the daily lives of people. They transform the way they feel about themselves, about others a]]></itunes:subtitle>
	<content:encoded><![CDATA[Our global economy is fundamentally governed by colonial logics. The resulting power inequalities, ecological destructions, and social corrosions severely impact the daily lives of people. They transform the way they feel about themselves, about others and about the world around them. Today, we talk with artist and writer Bassem Saad about the affective lives of colonial economies.]]></content:encoded>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/461/the-affective-lives-of-colonial-economies.mp3" length="30894782" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Our global economy is fundamentally governed by colonial logics. The resulting power inequalities, ecological destructions, and social corrosions severely impact the daily lives of people. They transform the way they feel about themselves, about others and about the world around them. Today, we talk with artist and writer Bassem Saad about the affective lives of colonial economies.]]></itunes:summary>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-1.png"></itunes:image>
	<image>
		<url>https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-1.png</url>
		<title>The affective lives of colonial economies</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-1.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The colonial affects of environmental racism</title>
	<link>https://affect-and-colonialism.net/podcast/the-colonial-affects-of-environmental-racism/</link>
	<pubDate>Fri, 01 Apr 2022 14:21:35 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=460</guid>
	<description><![CDATA[It is more and more evident that the world faces an urgent environmental crisis. Global economies, based on colonial imaginaries of progress through resource extraction, have severely damaged the planet. But not everybody is equally affected. The ecological catastrophe further marginalizes people along racial lines. Today, we talk with anthropologist Tamar Blickstein about the colonial affects of environmental racism. 

The discussion is informed by her research for LANLOSS, a project supported by the European Union’s Horizon 2020 research and innovation programme under the Marie Sklodowska-Curie grant agreement No. 846550]]></description>
	<itunes:subtitle><![CDATA[It is more and more evident that the world faces an urgent environmental crisis. Global economies, based on colonial imaginaries of progress through resource extraction, have severely damaged the planet. But not everybody is equally affected. The ecologi]]></itunes:subtitle>
	<content:encoded><![CDATA[It is more and more evident that the world faces an urgent environmental crisis. Global economies, based on colonial imaginaries of progress through resource extraction, have severely damaged the planet. But not everybody is equally affected. The ecological catastrophe further marginalizes people along racial lines. Today, we talk with anthropologist Tamar Blickstein about the colonial affects of environmental racism. 

The discussion is informed by her research for LANLOSS, a project supported by the European Union’s Horizon 2020 research and innovation programme under the Marie Sklodowska-Curie grant agreement No. 846550]]></content:encoded>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/460/the-colonial-affects-of-environmental-racism.mp3" length="33748079" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[It is more and more evident that the world faces an urgent environmental crisis. Global economies, based on colonial imaginaries of progress through resource extraction, have severely damaged the planet. But not everybody is equally affected. The ecological catastrophe further marginalizes people along racial lines. Today, we talk with anthropologist Tamar Blickstein about the colonial affects of environmental racism. 

The discussion is informed by her research for LANLOSS, a project supported by the European Union’s Horizon 2020 research and innovation programme under the Marie Sklodowska-Curie grant agreement No. 846550]]></itunes:summary>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-4.png"></itunes:image>
	<image>
		<url>https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-4.png</url>
		<title>The colonial affects of environmental racism</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-4.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Migration and the Feeling of Thinness in the European Metropolis</title>
	<link>https://affect-and-colonialism.net/podcast/migration-and-the-feeling-of-thinness-in-the-european-metropolis/</link>
	<pubDate>Fri, 04 Mar 2022 14:30:55 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=448</guid>
	<description><![CDATA[In the large cities of Europe, millions of people live as first-generation migrants — many of them from the Global South. Often, they are expected to make an effort to belong and develop a strong attachment to their new home. But what if their experience of belonging does not conform to the ideal of integration? Today, we talk with anthropologist and writer Omar Kasmani about migration and the feeling of thinness in the European metropolis.]]></description>
	<itunes:subtitle><![CDATA[In the large cities of Europe, millions of people live as first-generation migrants — many of them from the Global South. Often, they are expected to make an effort to belong and develop a strong attachment to their new home. But what if their experience]]></itunes:subtitle>
	<content:encoded><![CDATA[In the large cities of Europe, millions of people live as first-generation migrants — many of them from the Global South. Often, they are expected to make an effort to belong and develop a strong attachment to their new home. But what if their experience of belonging does not conform to the ideal of integration? Today, we talk with anthropologist and writer Omar Kasmani about migration and the feeling of thinness in the European metropolis.]]></content:encoded>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/448/migration-and-the-feeling-of-thinness-in-the-european-metropolis.mp3" length="30576227" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[In the large cities of Europe, millions of people live as first-generation migrants — many of them from the Global South. Often, they are expected to make an effort to belong and develop a strong attachment to their new home. But what if their experience of belonging does not conform to the ideal of integration? Today, we talk with anthropologist and writer Omar Kasmani about migration and the feeling of thinness in the European metropolis.]]></itunes:summary>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-3.png"></itunes:image>
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		<title>Migration and the Feeling of Thinness in the European Metropolis</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-3.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Revenge in colonial modernity</title>
	<link>https://affect-and-colonialism.net/podcast/revenge-in-colonial-modernity/</link>
	<pubDate>Thu, 20 Jan 2022 10:22:45 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=407</guid>
	<description><![CDATA[It is seen as one of the great achievements of European modernity to have cast out revenge from law and politics. The colonial narrative says: where revenge rules, and thus affect, modernity is absent. But is revenge actually outside of modernity or is it rather one of its blind spots? Today, we talk with philosopher Fabian Bernhard about the place of revenge in colonial modernity.]]></description>
	<itunes:subtitle><![CDATA[It is seen as one of the great achievements of European modernity to have cast out revenge from law and politics. The colonial narrative says: where revenge rules, and thus affect, modernity is absent. But is revenge actually outside of modernity or is i]]></itunes:subtitle>
	<content:encoded><![CDATA[It is seen as one of the great achievements of European modernity to have cast out revenge from law and politics. The colonial narrative says: where revenge rules, and thus affect, modernity is absent. But is revenge actually outside of modernity or is it rather one of its blind spots? Today, we talk with philosopher Fabian Bernhard about the place of revenge in colonial modernity.]]></content:encoded>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/407/revenge-in-colonial-modernity.mp3" length="34847604" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[It is seen as one of the great achievements of European modernity to have cast out revenge from law and politics. The colonial narrative says: where revenge rules, and thus affect, modernity is absent. But is revenge actually outside of modernity or is it rather one of its blind spots? Today, we talk with philosopher Fabian Bernhard about the place of revenge in colonial modernity.]]></itunes:summary>
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		<title>Revenge in colonial modernity</title>
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	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-2.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Die Rache in der kolonialen Moderne</title>
	<link>https://affect-and-colonialism.net/podcast/die-rache-in-der-kolonialen-moderne/</link>
	<pubDate>Thu, 20 Jan 2022 10:20:25 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=402</guid>
	<description><![CDATA[Es gilt als eine zentrale moderne Errungenschaft, die Rache aus Politik und Recht verbannt zu haben. Die koloniale Erzählung besagt: wo die Rache regiert und damit der Affekt, da ist die Moderne nicht angekommen. Doch steht die Rache wirklich außerhalb der Moderne oder ist sie eher ihr blinder Fleck? Heute sprechen wir mit dem Philosophen Fabian Bernhard über die Gegenwart der Rache in der kolonialen Moderne.]]></description>
	<itunes:subtitle><![CDATA[Es gilt als eine zentrale moderne Errungenschaft, die Rache aus Politik und Recht verbannt zu haben. Die koloniale Erzählung besagt: wo die Rache regiert und damit der Affekt, da ist die Moderne nicht angekommen. Doch steht die Rache wirklich außerhalb d]]></itunes:subtitle>
	<content:encoded><![CDATA[Es gilt als eine zentrale moderne Errungenschaft, die Rache aus Politik und Recht verbannt zu haben. Die koloniale Erzählung besagt: wo die Rache regiert und damit der Affekt, da ist die Moderne nicht angekommen. Doch steht die Rache wirklich außerhalb der Moderne oder ist sie eher ihr blinder Fleck? Heute sprechen wir mit dem Philosophen Fabian Bernhard über die Gegenwart der Rache in der kolonialen Moderne.]]></content:encoded>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/402/die-rache-in-der-kolonialen-moderne.mp3" length="34845711" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Es gilt als eine zentrale moderne Errungenschaft, die Rache aus Politik und Recht verbannt zu haben. Die koloniale Erzählung besagt: wo die Rache regiert und damit der Affekt, da ist die Moderne nicht angekommen. Doch steht die Rache wirklich außerhalb der Moderne oder ist sie eher ihr blinder Fleck? Heute sprechen wir mit dem Philosophen Fabian Bernhard über die Gegenwart der Rache in der kolonialen Moderne.]]></itunes:summary>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-2.png"></itunes:image>
	<image>
		<url>https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-2.png</url>
		<title>Die Rache in der kolonialen Moderne</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-2.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The colonial affects of secular Europe</title>
	<link>https://affect-and-colonialism.net/podcast/the-colonial-affects-of-secular-europe/</link>
	<pubDate>Fri, 19 Nov 2021 07:29:00 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=287</guid>
	<description><![CDATA[Although European societies promise religious freedom, non-Christians remain subject to considerable discrimination. In this context, it is mostly taken for granted that there is a basic conflict between the modern secular state and the passions of religion. But what about the passions of the secular? Today, we talk with sociologist Nur Yasemin Ural about the colonial affects of secular Europe.]]></description>
	<itunes:subtitle><![CDATA[Although European societies promise religious freedom, non-Christians remain subject to considerable discrimination. In this context, it is mostly taken for granted that there is a basic conflict between the modern secular state and the passions of relig]]></itunes:subtitle>
	<content:encoded><![CDATA[Although European societies promise religious freedom, non-Christians remain subject to considerable discrimination. In this context, it is mostly taken for granted that there is a basic conflict between the modern secular state and the passions of religion. But what about the passions of the secular? Today, we talk with sociologist Nur Yasemin Ural about the colonial affects of secular Europe.]]></content:encoded>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/287/the-colonial-affects-of-secular-europe.mp3" length="37836254" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Although European societies promise religious freedom, non-Christians remain subject to considerable discrimination. In this context, it is mostly taken for granted that there is a basic conflict between the modern secular state and the passions of religion. But what about the passions of the secular? Today, we talk with sociologist Nur Yasemin Ural about the colonial affects of secular Europe.]]></itunes:summary>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-1.png"></itunes:image>
	<image>
		<url>https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-1.png</url>
		<title>The colonial affects of secular Europe</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-1.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The visual politics of affect in suicide attacks</title>
	<link>https://affect-and-colonialism.net/podcast/the-visual-politics-of-affect-in-suicide-attacks/</link>
	<pubDate>Thu, 23 Sep 2021 22:00:00 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=191</guid>
	<description><![CDATA[Suicide attacks, in which fighters are willing to sacrifice their own life to commit an act of violence, have a long political history. More recently, they are increasingly embedded in the elaborate production of images, including video testimonies in which the attackers present themselves as martyrs and explain their political goals. Today, we talk with art historian Verena Straub about the visual politics of affect in suicide attacks.]]></description>
	<itunes:subtitle><![CDATA[Suicide attacks, in which fighters are willing to sacrifice their own life to commit an act of violence, have a long political history. More recently, they are increasingly embedded in the elaborate production of images, including video testimonies in wh]]></itunes:subtitle>
	<content:encoded><![CDATA[Suicide attacks, in which fighters are willing to sacrifice their own life to commit an act of violence, have a long political history. More recently, they are increasingly embedded in the elaborate production of images, including video testimonies in which the attackers present themselves as martyrs and explain their political goals. Today, we talk with art historian Verena Straub about the visual politics of affect in suicide attacks.]]></content:encoded>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/191/the-visual-politics-of-affect-in-suicide-attacks.mp3" length="38784384" type="audio/mpeg"></enclosure>
	<itunes:summary><![CDATA[Suicide attacks, in which fighters are willing to sacrifice their own life to commit an act of violence, have a long political history. More recently, they are increasingly embedded in the elaborate production of images, including video testimonies in which the attackers present themselves as martyrs and explain their political goals. Today, we talk with art historian Verena Straub about the visual politics of affect in suicide attacks.]]></itunes:summary>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-4.png"></itunes:image>
	<image>
		<url>https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-4.png</url>
		<title>The visual politics of affect in suicide attacks</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-4.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The affects of colonial collections</title>
	<link>https://affect-and-colonialism.net/podcast/the-affects-of-colonial-collections/</link>
	<pubDate>Thu, 09 Sep 2021 22:00:00 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=38</guid>
	<description><![CDATA[Over many years, Europeans have taken cultural artifacts from the colonies to European museums. Recently, many passionately struggle to give these objects back to their former owners. But this goes far beyond a simple property dispute. Rather, what is at stake here is how to decolonize property and knowledge production itself. Today, we talk with anthropologist Laibor Kalanga Moko about the affects of colonial collections.]]></description>
	<itunes:subtitle><![CDATA[Over many years, Europeans have taken cultural artifacts from the colonies to European museums. Recently, many passionately struggle to give these objects back to their former owners. But this goes far beyond a simple property dispute. Rather, what is at]]></itunes:subtitle>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/38/the-affects-of-colonial-collections.mp3" length="43139841" type="audio/mpeg"></enclosure>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-3.png"></itunes:image>
	<image>
		<url>https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-3.png</url>
		<title>The affects of colonial collections</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-3.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The practices and affects of decolonial filmmaking</title>
	<link>https://affect-and-colonialism.net/podcast/the-practices-and-affects-of-decolonial-filmmaking/</link>
	<pubDate>Thu, 26 Aug 2021 22:00:00 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=36</guid>
	<description><![CDATA[Since their inception as an artform, films have been structured by a colonial way of seeing. Specific arrangements and depictions of bodies reproduce colonial fantasies of the other of Europe. Recently, more and more visual artists explore alternative aesthetics that resist the colonial gaze. Today, we talk with filmmaker Arjunraj about the practices and affects of decolonial filmmaking.]]></description>
	<itunes:subtitle><![CDATA[Since their inception as an artform, films have been structured by a colonial way of seeing. Specific arrangements and depictions of bodies reproduce colonial fantasies of the other of Europe. Recently, more and more visual artists explore alternative ae]]></itunes:subtitle>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/36/the-practices-and-affects-of-decolonial-filmmaking.mp3" length="37200137" type="audio/mpeg"></enclosure>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-2.png"></itunes:image>
	<image>
		<url>https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-2.png</url>
		<title>The practices and affects of decolonial filmmaking</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-2.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>The affective politics of media in Bolsonaro Brazil</title>
	<link>https://affect-and-colonialism.net/podcast/the-affective-politics-of-media-in-bolsonaro-brazil/</link>
	<pubDate>Fri, 13 Aug 2021 06:00:00 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=35</guid>
	<description><![CDATA[Since Jair Bolsonaro has become president of Brazil, old sentiments of white supremacy are on the rise. To articulate their protest, indigenous and black movements experiment with new forms of media communication. In essence, Brazil’s political discourse remains divided along colonial lines. Today, we talk with communication studies scholar Débora Medeiros about the affective politics of media in Bolsonaro Brazil.]]></description>
	<itunes:subtitle><![CDATA[Since Jair Bolsonaro has become president of Brazil, old sentiments of white supremacy are on the rise. To articulate their protest, indigenous and black movements experiment with new forms of media communication. In essence, Brazil’s political discourse]]></itunes:subtitle>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/35/the-affective-politics-of-media-in-bolsonaro-brazil.mp3" length="37285600" type="audio/mpeg"></enclosure>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-1.png"></itunes:image>
	<image>
		<url>https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-1.png</url>
		<title>The affective politics of media in Bolsonaro Brazil</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-1.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>

<item>
	<title>Trailer</title>
	<link>https://affect-and-colonialism.net/podcast/trailer/</link>
	<pubDate>Fri, 30 Jul 2021 22:00:49 +0000</pubDate>
	<dc:creator><![CDATA[Affect and Colonialism Web Lab]]></dc:creator>
	<guid isPermaLink="false">https://affect-and-colonialism.net/?post_type=podcast&#038;p=34</guid>
	<description><![CDATA[Colonialism is not only a thing of the past. It affects people all over the world, in the north and the south of our globe, every day. Colonialism can be many things: a structure of power, inequality, violence – but also a structure of feeling. In exciting conversations with academics, artists, journalists, and activists, we shed a critical light on colonialism’s affective lives and afterlives. Together with them, we discuss the urgent struggles of our time and the different visions of how to decolonize our present. And, we invite you to this journey. Listen in, wherever you get you podcasts.]]></description>
	<itunes:subtitle><![CDATA[Colonialism is not only a thing of the past. It affects people all over the world, in the north and the south of our globe, every day. Colonialism can be many things: a structure of power, inequality, violence – but also a structure of feeling. In exciti]]></itunes:subtitle>
	<enclosure url="https://affect-and-colonialism.net/podcast-download/34/trailer.mp3" length="1587563" type="audio/mpeg"></enclosure>
	<itunes:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-10.png"></itunes:image>
	<image>
		<url>https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-10.png</url>
		<title>Trailer</title>
	</image>
	<itunes:explicit>false</itunes:explicit>
	<itunes:block>no</itunes:block>
	<itunes:duration>0:00</itunes:duration>
	<itunes:author><![CDATA[Affect and Colonialism Web Lab]]></itunes:author>	<googleplay:image href="https://affect-and-colonialism.net/wp-content/uploads/2021/08/AaC-Podcast-Cover-square-10.png"></googleplay:image>
	<googleplay:explicit>No</googleplay:explicit>
	<googleplay:block>no</googleplay:block>
</item>
	</channel>
</rss>
